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    <product_title><![CDATA[Kali [2] - A4]]></product_title>
    <product_content><![CDATA[Editors' note: Kali is the consort of Shiva, the passive force of God. In Hindu households she is worshipped as the dispenser of good things, the dispeller of fear, and as the protectress in times of famine and epidemic. Ramakrishna prayed to the Earth as Kali. She is believed to have powers both of destruction and regeneration. One of her aspects is that of creator of illusion.]]></product_content>
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    <product_title><![CDATA[Abstinence - A4]]></product_title>
    <product_content><![CDATA[Editors' note: Brahmacharya, or celibacy, is a requirement for the sannyasi (ascetic) who, to keep his mind fixed on the great ideal, retires into solitude, abandoning sense pleasures and the society of worldly men. In its wider sense, a man of action, a householder such as Arjuna, practises bramacharya by abstinence from negativities, by nonattachment to objects of desire, the senses, to family and all other ties, trying to remember God constantly.]]></product_content>
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    <product_title><![CDATA[Brahma, Vishnu  and Shiva - A4]]></product_title>
    <product_content><![CDATA[Editors' note: Brahma, Vishnu and Shiva are principal figures in the Hindu pantheon of gods. Abdullah believes that these three form the Hindu trinity: Brahma the Creator, Vishnu the Preserver, and Shiva the Destroyer; the active, neutralising and passive forces.]]></product_content>
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    <product_title><![CDATA[Kali [1] - A4]]></product_title>
    <product_content><![CDATA[Editors' note: Kali is the consort of Shiva, the passive force of God. In Hindu households she is worshipped as the dispenser of good things, the dispeller of fear, and as the protectress in times of famine and epidemic. Ramakrishna prayed to the Earth as Kali. She is believed to have powers both of destruction and regeneration. One of her aspects is that of creator of illusion.]]></product_content>
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    <product_title><![CDATA[Krishna and Arjuna - A4]]></product_title>
    <product_content><![CDATA[Editors' note: Krishna and Arjuna are the central figures in the Bhagavad Gita. Krishna, a personification of Vishnu, instructs Arjuna, showing him how to achieve self-realisation in life by being nonattached to the fruits of his actions. Arjuna is a good householder, with some balance within himself to enable him to make his body obedient, remember God and finally destroy his ego to become free. The whole story is about the inner work he undertakes. Arjuna and Krishna are to be understood as the two qualities within oneself, the relatives are all the different ‘I’s or parts within, the kinsmen essence qualities, and the outside foes have to do with the ego. Arjuna becomes an enlightened man in the end.]]></product_content>
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    <product_title><![CDATA[Servitude - A4]]></product_title>
    <product_content><![CDATA[Editors' note: The whole structure of Indian society is based on a caste system. The objective idea was for people to keep within their correct limitations, to be what they were, but the system was used in the wrong way by the Brahmans to gain power. Servitude can arise through literal interpretation of the religion. The Hindu conditioning against killing animals, for example, can mean the poor starve in the streets while temple rats are fed grain because the rat was one of the manifestations of Vishnu. This attitude shows a lack of intellect.]]></product_content>
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