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		"product_title": "Ecstasy [3]", 
		"product_content": "Editors’ note: A state of ecstasy is recognised as such because you can feel it, a vibration passes through the body. Most ecstatic states take place in the emotions on a fairly high level and are not spiritual experiences. The spirit is quite isolated from the senses. Certain exercises, such as the sensing, can lead to a climax at the end, a state of ecstasy. The Sun comes into you and vibrates throughout your whole body ... a tremendous sensation and a form of communion with God. Unity with God, becoming merged with the Source, is attained by very few humans. People experiencing an ecstatic state are not really merged with God, but are lost in God only to a degree. If you think you have experienced an ecstatic state it is best to just let it go; it is a gift, only a taste along the way.", 
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		"product_id": "426", 
		"product_title": "Inner Religions [2]", 
		"product_content": "Artist's note: Real religion is the same inwardly no matter what the outward trappings. As Hazrat Inayat Khan says, the Spirit of Guidance is found in all teachers whether Christ, Krishna, Buddha, Zoroaster, Mohammed or any other name or form. Abdullah believes it is not so much the teacher but the teaching that counts, and all inner religions contain the same teaching, which is the necessity for work on oneself to come to a degree of perfection.", 
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	{
		"product_id": "424", 
		"product_title": "Kali [2]", 
		"product_content": "Editors' note: Kali is the consort of Shiva, the passive force of God. In Hindu households she is worshipped as the dispenser of good things, the dispeller of fear, and as the protectress in times of famine and epidemic. Ramakrishna prayed to the Earth as Kali. She is believed to have powers both of destruction and regeneration. One of her aspects is that of creator of illusion.", 
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		"product_id": "421", 
		"product_title": "Remorse [2]", 
		"product_content": "Editors' note: Remorse and repentance are two important ways to make energy and build a soul. When one becomes aware of having hurt others with thoughtless words or deeds, instead of putting up buffers one needs to look objectively and also see oneself through the eyes of the person who was hurt. Done correctly, this will lead to remorse of conscience flowing through and the possibility opens for repairing and forgiving to occur.", 
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		"product_id": "420", 
		"product_title": "Victory to the Truth [2]", 
		"product_content": "Artist's note: The top figure shows Om on the scale of the centre of our galaxy. The centre figure and the background to the top show Om on the scale of the Sun of our solar system. The green figure at the bottom represents the Earth – you will see it is the same figure turned upside down. The background is the atmosphere of the Sun. The painting endeavours to show that His Endlessness exists in everything as the Truth.", 
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		"product_id": "418", 
		"product_title": "Conscious Man [2]", 
		"product_content": "Artist's note: This is man who has lost his ego and returned to God. In our solar system he is a Sun Being. Abdullah believes that the story of Christ’s life depicts such a Sun Being. Although God is everything, a conscious man is an under-realised aspect of His Endlessness, as are the planets, Sun – the worlds and universes. God is found in everything and, on this planet, for God to realise himself at present it must be done through man’s own self-perfecting. This is the whole purpose of life for man on this planet. As far as Abdullah knows this has never been accomplished on our planet but some men have attained to the preceding degree on Earth and have completed their development to conscious man after the death of the physical body. Editor's note: In later years Abdullah became aware from his inner knowledge that the first or Sumerian Zoroaster, who lived about 6000BCE, had reached the level of man No. 7 while alive on Earth.", 
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		"product_id": "416", 
		"product_title": "Vanity [2]", 
		"product_content": "Editors' note: Vanity comes mainly from the ego – indeed the ego is vanity. Vanity is easy to see when it is related to the physical body, such as thinking it is beautiful or strong, but we can also be emotionally and intellectually vain. Vanity may be based on imagination or fact – there may be real beauty or intellectual ability. An obvious vanity is from the ego, thinking we are better than we are. Vanity goes hand in hand with insecurity and revolves around the self, but extends outward, being concerned with display. Fussiness is vanity, as is taking on too much, competitiveness and judging. In putting someone else down you are boosting yourself up, which is a subtle form of vanity. We are none of us indispensable and need to remember this – it cuts us down to size. Discipline that comes from vanity is inconsistent, however this form of vanity has the potential to become something higher. One should take oneself out of the picture by remembering God or praying.", 
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		"product_id": "414", 
		"product_title": "Pride [2]", 
		"product_content": "Editors' note: Abdullah said this painting shows that pride can have both negative and positive aspects. The lower part of the picture shows pride on a negative level but the top half shows the three forces operating. The negative aspects of pride are closely tied in with vanity and self-conceit; Gurdjieff usually referred to the three together. Racial pride is ignorance. Spiritual pride is the worst sort. It arises from ego when a person thinks he is very evolved or has special gifts. Pride can have a positive aspect as in pride of workmanship or pride in a job well done. For pride to be positive, in the sense of dignity, there would have to be three forces operating, whereas vanity is one-brained.", 
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		"product_id": "412", 
		"product_title": "Self-conceit [2]", 
		"product_content": "Editors' note: In unconscious man vanity, pride and self-conceit are common in both sexes. Self-conceit is more inner and, once acquired, becomes a fixed attitude whereas vanity requires constant feeding. One acquires a fixed attitude about, for instance, being a highly intellectual or religious person, then manifests that to others, expecting them to recognise it. Self-conceit is connected with arrogance, boastfulness and selfishness and there is a lot of conceit in the acquisition of power. People totally consumed with self-conceit become narcissistic, completely wrapped up in themselves – other people hardly exist for them. But which ‘self’ are they conceited about?", 
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		"product_id": "410", 
		"product_title": "Lust [2]", 
		"product_content": "Editors’ note: Lust covers a much wider field than just sex, for example it can relate to power or possessions. It is a form of greed from the ego and body. Despite gratification, the greed persists. You can never satisfy that desire, which may be only an unfulfilled yearning in the head. It is part of the chief features of sex, selfishness, power, dominance and greed. The best way to overcome lust is firstly to struggle against lustful thoughts and then replace them with prayer. The use of the mantra or the remembrance of God’s name is the most powerful weapon we can bring to bear.", 
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		"product_id": "408", 
		"product_title": "Negative Anticipation [2]", 
		"product_content": "Editors’ note: Fear is the main source of negative anticipation, but it also occurs in the negativities greed, power, dominance and sex in particular. Sex dominates a lot of negative anticipation, giving rise to fear of rejection, sexual insecurity, all fuelled by imagination. Wanting perfection and fear of failure are both examples of negative anticipation. Negative anticipation is very common in people who deny with the intellect. It inhibits decision-making, leading to vacillation in an effort to avoid mistakes. This negativity can be countered with autosuggestion and prayer, and practicality. If you truly thought a situation through you would come to an objective view and that should effectively deal with any negative anticipation.", 
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		"product_id": "406", 
		"product_title": "Intolerance [2]", 
		"product_content": "Editors’ note: Intolerance is ignorance – there is no intellect being used, so a person reacts from fixed attitudes and conditioning. In society, where there is a majority and a minority grouping people become intolerant from ignorance of each other. When religious groups vie with each other there is no third force operating. The advice of Jesus to turn the other cheek involves putting up with what people are doing, trying to understand their motives. You cannot change other people, you can only change yourself, and the way out of intolerance is to externally consider others.", 
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		"product_id": "403", 
		"product_title": "Insincerity [2]", 
		"product_content": "Editors’ note: Insincerity is self-deception. It stems from selfishness and the body’s domination of the real self. An insincere person will live more in the ego, and the conscience will not have much opportunity to assert itself. Most people have insincerity to some degree and you have to struggle against it whenever you see it, because it will block development if you let it get away with you. Unless a person is sincere it is impossible for him to become impartial either to himself or those about him. While insincerity is one of the twelve chief features, it is not a common one; anyone with this chief feature would be a pathological liar.", 
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		"product_id": "402", 
		"product_title": "Impatience [2]", 
		"product_content": "Editors’ note: Generally people who are impatient think they know where they are going and want everybody else to get out of their way. It is because we do not consider others that we are impatient – it is directly associated with selfishness. Abdullah noted that impatient people tend to be always punctual and are usually irritable and optimistic. Impatience often has a childlike quality – wanting the next thing to happen. This painting shows the law of seven; impatience is cyclical. The pairs of opposites need a third force to bring reconciliation. When we become impatient we show a lack of intellect.", 
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		"product_id": "400", 
		"product_title": "Inner Considering [2]", 
		"product_content": "Editors’ note: If a person is annoyed by others or events around them, and feels bitter inside, though saying nothing outwardly, this becomes inner considering and resentment. In studying the content of our associative thinking we gain greater understanding of ourselves and our motives. We can see that our thinking and reactions have a limited number of patterns to which we return habitually. Our whole day can be a procession of attachment if we do not control inner considering.", 
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		"product_id": "398", 
		"product_title": "Inattention [2]", 
		"product_content": "Editors’ note: Inattention may have many causes arising from different parts – the body, ego, any of the three centres, even the part that is trying to work spiritually. What is happening in the third dimension can distract from a fifth-dimensional goal. Popular music and art tend to create identification and inattention as does ‘inner dialogue’ or associative thinking. Ineffectuality in daily life indicates inattention. Without attention we are driven hither and thither. The key to working against inattention is to understand that you are identified and that to have real attention you need to have a separation. You initiate concentration from whatever part is strong enough to want to do it. You can start small by giving proper attention to daily tasks. Saying a mantra breaks down the inner talk.", 
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		"product_id": "395", 
		"product_title": "Deceit [2]", 
		"product_content": "Editors' note: We often deceive ourselves and then unconsciously justify our actions so we can live with something we have done, pretending it is not wrong. If we are trying to follow the Work, justification is unwarranted. Self-deception is insincerity. Deceit involves pushing down one’s conscience. People with strong manifestations of selfishness and self-love can be led to lie and cheat to satisfy their cravings. To live in harmony with one another there must be laws and one of these is to tell the truth. In some circumstances, saying nothing may be an option, but in matters of principle the truth must always be told.", 
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		"product_id": "393", 
		"product_title": "Identification [2]", 
		"product_content": "Editors’ note: When you are identified you lose your own identity by becoming absorbed in the object of your identification – you become the object. Our main identification is with the body. We take the body to be ourselves. Because this identification is so strong and constant we also become attached to what is dear to the body such as money or children, likes and dislikes, with the result that we remain asleep or spiritually dead. Making a separation is the way to break identification. Identification is one of the last hindrances to be overcome. A person can be identified with God, but in the end even this has to go, to realise unity.", 
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		"product_title": "Fears and Doubts [2]", 
		"product_content": "Editors’ note: Ninety percent of fear is to do with the body. So knowing you are not the body and having trust in God is the way out of fear. You can also have fear in the three brains, about ideas or concepts that are in the fourth dimension. Man has doubts because he has choice. Doubts come from fear and lead to vacillation. Intellectual types are more inclined to doubt than others, denying instead of reconciling. A discriminating use of the critical faculty is necessary but is not to be confused with doubting. You free yourself from doubt when you get conviction.", 
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		"product_title": "Attachment [2]", 
		"product_content": "Editors' note: All suffering comes from attachment to the body and ego. Desires keep us attached, but if we can make a separation we need not become immersed. We try to be in the world but not of it, we can be attached to things without being lost in them as with identification, which is much wider ranging. Most attachment is negative but there is the possibility it can be positive. A person can be attached to the spiritual path he is following, to the Work, to God, but ultimately he has to surrender this and lose himself in God. Then there is nonattachment.", 
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		"product_title": "Love [2]", 
		"product_content": "Artist's note: Both Hazrat Inayat Khan and Gurdjieff place great value on this force, as indeed do all real Sufis. There are seven aspects of love and the one depicted is the highest: conscious love. The five sides represent the senses. The star represents man; the five spirals are his centres, three lower and two higher. The large white spiral is love coming from above in three forces, flowing from His Endlessness.", 
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	{
		"product_id": "386", 
		"product_title": "Father, Son and Holy Ghost [2]", 
		"product_content": "Editors' note: The Christian trinity is a misguided set-up with three masculine aspects – God the Father, the Son and the Holy Ghost. The three forces, active, passive and neutralising, are in the teaching but not in this triad.", 
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		"product_title": "The Crucifixion [2]", 
		"product_content": "Editors' note: Christ was but one of many crucified saviours recorded through the ages as having taken on the suffering of mankind. Men go through life suffering in an involuntary way, and the idea of Christ’s crucifixion was to depict categorically that one must die in a conscious, voluntary way. Dying on the cross is what we each have to do ourselves. We have to die in order to be born again.  The crucifixion of Christ between the two robbers depicts the relationship of an ‘awakened’ man to a ‘dead’ man on one side and a ‘sleeping’ man on the other, and also the arising of a person to the state of man No. 5.", 
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		"product_title": "Nonattachment [4]", 
		"product_content": "Editors' note: Nonattachment is a wonderful state, and one most difficult to realise. In becoming a conscious person, attachment and identification are the last two things you get rid of. Our biggest attachment is to ourselves as bodies, hence the need to make the body obedient. To learn nonattachment we should start small, by breaking down a habit, for example, and progressing from there to trying to serve without seeking any reward.", 
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		"product_created_datetime": "2025-06-25 23:49:49", 
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		"product_title": "Nonattachment [3]", 
		"product_content": "Editors' note: Nonattachment is a wonderful state, and one most difficult to realise. In becoming a conscious person, attachment and identification are the last two things you get rid of. Our biggest attachment is to ourselves as bodies, hence the need to make the body obedient. To learn nonattachment we should start small, by breaking down a habit, for example, and progressing from there to trying to serve without seeking any reward.", 
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