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		"product_title": "Vanity [2]", 
		"product_content": "Editors' note: Vanity comes mainly from the ego – indeed the ego is vanity. Vanity is easy to see when it is related to the physical body, such as thinking it is beautiful or strong, but we can also be emotionally and intellectually vain. Vanity may be based on imagination or fact – there may be real beauty or intellectual ability. An obvious vanity is from the ego, thinking we are better than we are. Vanity goes hand in hand with insecurity and revolves around the self, but extends outward, being concerned with display. Fussiness is vanity, as is taking on too much, competitiveness and judging. In putting someone else down you are boosting yourself up, which is a subtle form of vanity. We are none of us indispensable and need to remember this – it cuts us down to size. Discipline that comes from vanity is inconsistent, however this form of vanity has the potential to become something higher. One should take oneself out of the picture by remembering God or praying.", 
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		"product_id": "414", 
		"product_title": "Pride [2]", 
		"product_content": "Editors' note: Abdullah said this painting shows that pride can have both negative and positive aspects. The lower part of the picture shows pride on a negative level but the top half shows the three forces operating. The negative aspects of pride are closely tied in with vanity and self-conceit; Gurdjieff usually referred to the three together. Racial pride is ignorance. Spiritual pride is the worst sort. It arises from ego when a person thinks he is very evolved or has special gifts. Pride can have a positive aspect as in pride of workmanship or pride in a job well done. For pride to be positive, in the sense of dignity, there would have to be three forces operating, whereas vanity is one-brained.", 
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		"product_id": "412", 
		"product_title": "Self-conceit [2]", 
		"product_content": "Editors' note: In unconscious man vanity, pride and self-conceit are common in both sexes. Self-conceit is more inner and, once acquired, becomes a fixed attitude whereas vanity requires constant feeding. One acquires a fixed attitude about, for instance, being a highly intellectual or religious person, then manifests that to others, expecting them to recognise it. Self-conceit is connected with arrogance, boastfulness and selfishness and there is a lot of conceit in the acquisition of power. People totally consumed with self-conceit become narcissistic, completely wrapped up in themselves – other people hardly exist for them. But which ‘self’ are they conceited about?", 
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		"product_id": "410", 
		"product_title": "Lust [2]", 
		"product_content": "Editors’ note: Lust covers a much wider field than just sex, for example it can relate to power or possessions. It is a form of greed from the ego and body. Despite gratification, the greed persists. You can never satisfy that desire, which may be only an unfulfilled yearning in the head. It is part of the chief features of sex, selfishness, power, dominance and greed. The best way to overcome lust is firstly to struggle against lustful thoughts and then replace them with prayer. The use of the mantra or the remembrance of God’s name is the most powerful weapon we can bring to bear.", 
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		"product_id": "408", 
		"product_title": "Negative Anticipation [2]", 
		"product_content": "Editors’ note: Fear is the main source of negative anticipation, but it also occurs in the negativities greed, power, dominance and sex in particular. Sex dominates a lot of negative anticipation, giving rise to fear of rejection, sexual insecurity, all fuelled by imagination. Wanting perfection and fear of failure are both examples of negative anticipation. Negative anticipation is very common in people who deny with the intellect. It inhibits decision-making, leading to vacillation in an effort to avoid mistakes. This negativity can be countered with autosuggestion and prayer, and practicality. If you truly thought a situation through you would come to an objective view and that should effectively deal with any negative anticipation.", 
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		"product_id": "406", 
		"product_title": "Intolerance [2]", 
		"product_content": "Editors’ note: Intolerance is ignorance – there is no intellect being used, so a person reacts from fixed attitudes and conditioning. In society, where there is a majority and a minority grouping people become intolerant from ignorance of each other. When religious groups vie with each other there is no third force operating. The advice of Jesus to turn the other cheek involves putting up with what people are doing, trying to understand their motives. You cannot change other people, you can only change yourself, and the way out of intolerance is to externally consider others.", 
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		"product_id": "403", 
		"product_title": "Insincerity [2]", 
		"product_content": "Editors’ note: Insincerity is self-deception. It stems from selfishness and the body’s domination of the real self. An insincere person will live more in the ego, and the conscience will not have much opportunity to assert itself. Most people have insincerity to some degree and you have to struggle against it whenever you see it, because it will block development if you let it get away with you. Unless a person is sincere it is impossible for him to become impartial either to himself or those about him. While insincerity is one of the twelve chief features, it is not a common one; anyone with this chief feature would be a pathological liar.", 
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		"product_id": "402", 
		"product_title": "Impatience [2]", 
		"product_content": "Editors’ note: Generally people who are impatient think they know where they are going and want everybody else to get out of their way. It is because we do not consider others that we are impatient – it is directly associated with selfishness. Abdullah noted that impatient people tend to be always punctual and are usually irritable and optimistic. Impatience often has a childlike quality – wanting the next thing to happen. This painting shows the law of seven; impatience is cyclical. The pairs of opposites need a third force to bring reconciliation. When we become impatient we show a lack of intellect.", 
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		"product_id": "400", 
		"product_title": "Inner Considering [2]", 
		"product_content": "Editors’ note: If a person is annoyed by others or events around them, and feels bitter inside, though saying nothing outwardly, this becomes inner considering and resentment. In studying the content of our associative thinking we gain greater understanding of ourselves and our motives. We can see that our thinking and reactions have a limited number of patterns to which we return habitually. Our whole day can be a procession of attachment if we do not control inner considering.", 
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		"product_id": "398", 
		"product_title": "Inattention [2]", 
		"product_content": "Editors’ note: Inattention may have many causes arising from different parts – the body, ego, any of the three centres, even the part that is trying to work spiritually. What is happening in the third dimension can distract from a fifth-dimensional goal. Popular music and art tend to create identification and inattention as does ‘inner dialogue’ or associative thinking. Ineffectuality in daily life indicates inattention. Without attention we are driven hither and thither. The key to working against inattention is to understand that you are identified and that to have real attention you need to have a separation. You initiate concentration from whatever part is strong enough to want to do it. You can start small by giving proper attention to daily tasks. Saying a mantra breaks down the inner talk.", 
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		"product_id": "395", 
		"product_title": "Deceit [2]", 
		"product_content": "Editors' note: We often deceive ourselves and then unconsciously justify our actions so we can live with something we have done, pretending it is not wrong. If we are trying to follow the Work, justification is unwarranted. Self-deception is insincerity. Deceit involves pushing down one’s conscience. People with strong manifestations of selfishness and self-love can be led to lie and cheat to satisfy their cravings. To live in harmony with one another there must be laws and one of these is to tell the truth. In some circumstances, saying nothing may be an option, but in matters of principle the truth must always be told.", 
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		"product_id": "393", 
		"product_title": "Identification [2]", 
		"product_content": "Editors’ note: When you are identified you lose your own identity by becoming absorbed in the object of your identification – you become the object. Our main identification is with the body. We take the body to be ourselves. Because this identification is so strong and constant we also become attached to what is dear to the body such as money or children, likes and dislikes, with the result that we remain asleep or spiritually dead. Making a separation is the way to break identification. Identification is one of the last hindrances to be overcome. A person can be identified with God, but in the end even this has to go, to realise unity.", 
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		"product_id": "391", 
		"product_title": "Fears and Doubts [2]", 
		"product_content": "Editors’ note: Ninety percent of fear is to do with the body. So knowing you are not the body and having trust in God is the way out of fear. You can also have fear in the three brains, about ideas or concepts that are in the fourth dimension. Man has doubts because he has choice. Doubts come from fear and lead to vacillation. Intellectual types are more inclined to doubt than others, denying instead of reconciling. A discriminating use of the critical faculty is necessary but is not to be confused with doubting. You free yourself from doubt when you get conviction.", 
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		"product_id": "389", 
		"product_title": "Attachment [2]", 
		"product_content": "Editors' note: All suffering comes from attachment to the body and ego. Desires keep us attached, but if we can make a separation we need not become immersed. We try to be in the world but not of it, we can be attached to things without being lost in them as with identification, which is much wider ranging. Most attachment is negative but there is the possibility it can be positive. A person can be attached to the spiritual path he is following, to the Work, to God, but ultimately he has to surrender this and lose himself in God. Then there is nonattachment.", 
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		"product_id": "91", 
		"product_title": "Wilfulness", 
		"product_content": "Editors' note: Many people who are called strong-willed in fact merely have strong desires, which most often come from the body. When you desire you are reacting to a stimulus whereas if you use will you act consciously. If you envisage desire and its associated wilfulness as on a horizontal line through past, present and future, then will is on a vertical line and comes down to man if he works for it as a force from God, a form of grace.", 
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		"product_id": "90", 
		"product_title": "Isolation", 
		"product_content": "Editors’ note: A person who is isolated and lonely may be rejecting everybody, including himself. Many people who think they are rejected are inwardly rejecting themselves, their parents and the establishment. Cavilling can be a way of rejecting others. Loneliness comes from our identification with the body as the self, a separate unit, instead of seeing that we are a part of the Earth. When we cease to identify with the body we realise that loneliness is imaginary. If a person believes that God resides in him he can never be lonely. There can be a yearning for God in the spirit, but this is part of a person’s growth, part of the quest of the lover for the Beloved. Later on, the person realises there is no lover and no Beloved.", 
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		"product_id": "89", 
		"product_title": "Inequality", 
		"product_content": "Editors’ note: Objectively, not everyone is born equal. We are equal in that we all have bodies, have the active force of the Sun in us, and the possibility of becoming an individualised aspect of God. At some point in time we would all have been equal but over many lifetimes some have progressed and others not. We have all created certain causes and in this life we are going to get the effects. Not all people have social or sexual equality; some are born to riches and some to rags, some have more talents than others, different races abound. This is a world of castes. Not everyone has the same spiritual potential; some are born with a magnetic centre and some without.", 
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		"product_title": "Insecurity", 
		"product_content": "Editors’ note: Insecurity is one of the many aspects of fear. Negative anticipation and fear of rejection are common hallmarks of insecurity. Children are insecure when they lack love and as most adults are only children inwardly, this is the main cause of their insecurity. All insecurity comes from identification with the body as oneself. The only real security we can have comes from God. If one becomes steeped in love for God, developing trust in God, then insecurity will disappear.", 
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		"product_title": "War", 
		"product_content": "Editors' note: Without war and peace there would not be the Tao. You would not know what peace was without experiencing war and vice versa. It is not necessary for men to kill one another but, in the system we are living under, there must be war and peace. Through war perhaps the greatest range of negativity is given off to feed the moons of our solar system. Abdullah thinks that wars would be the direct result of the Earth consciously creating certain systems over hundreds of years. The Holy Prophet once said to his men, when they came back victorious from a war, ‘Now you are going to have to fight the real war’. The real war, of course, is inside yourself. When you start working on yourself properly you are going to find two very conflicting parts in yourself and you will become aware that there is a battle going on in earnest between the name part and the ego. It is a terrible business. The spirit stands above these two and, much later, the spirit has to destroy the ego.", 
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		"product_title": "Obscenity", 
		"product_content": "Editors’ note: The capitalist system has led to large-scale obscenities of poverty and overexploitation of the Earth’s resources. The profit motive leads to millions of tonnes of food being dumped to keep prices up. There is great imbalance in the distribution of wealth with 10% or less of the population owning 90% or more of the wealth. People will do anything for profit, even sell nuclear bomb materials. It is obscene that every night millions of people go to bed starving while elsewhere billions of dollars are spent on sport. The whole world shares this shame.", 
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		"product_title": "Vanity [1]", 
		"product_content": "Editors' note: Vanity comes mainly from the ego – indeed the ego is vanity. Vanity is easy to see when it is related to the physical body, such as thinking it is beautiful or strong, but we can also be emotionally and intellectually vain. Vanity may be based on imagination or fact – there may be real beauty or intellectual ability. An obvious vanity is from the ego, thinking we are better than we are. Vanity goes hand in hand with insecurity and revolves around the self, but extends outward, being concerned with display. Fussiness is vanity, as is taking on too much, competitiveness and judging. In putting someone else down you are boosting yourself up, which is a subtle form of vanity. We are none of us indispensable and need to remember this – it cuts us down to size. Discipline that comes from vanity is inconsistent, however this form of vanity has the potential to become something higher. One should take oneself out of the picture by remembering God or praying.", 
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		"product_title": "Pride [1]", 
		"product_content": "Editors' note: Abdullah said this painting shows that pride can have both negative and positive aspects. The lower part of the picture shows pride on a negative level but the top half shows the three forces operating. The negative aspects of pride are closely tied in with vanity and self-conceit; Gurdjieff usually referred to the three together. Racial pride is ignorance. Spiritual pride is the worst sort. It arises from ego when a person thinks he is very evolved or has special gifts. Pride can have a positive aspect as in pride of workmanship or pride in a job well done. For pride to be positive, in the sense of dignity, there would have to be three forces operating, whereas vanity is one-brained.", 
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		"product_title": "Laziness", 
		"product_content": "Editors’ note: The most common manifestations of laziness are in relation to the body, which likes nothing better than sitting down eating, drinking and generally taking it easy. Physical laziness is often easy to see but a person can also be lazy in any centre. Most people, in fact, are lazy in the intellect – instead of using their critical faculty they speak from fixed attitudes. There is only one way to overcome laziness and that is to struggle against the body and the ego, getting tasks done instead of talking about them.", 
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		"product_title": "Self-conceit [1]", 
		"product_content": "Editors' note: In unconscious man vanity, pride and self-conceit are common in both sexes. Self-conceit is more inner and, once acquired, becomes a fixed attitude whereas vanity requires constant feeding. One acquires a fixed attitude about, for instance, being a highly intellectual or religious person, then manifests that to others, expecting them to recognise it. Self-conceit is connected with arrogance, boastfulness and selfishness and there is a lot of conceit in the acquisition of power. People totally consumed with self-conceit become narcissistic, completely wrapped up in themselves – other people hardly exist for them. But which ‘self’ are they conceited about?", 
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		"product_created_datetime": "2020-03-30 14:28:17", 
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		"product_title": "Selfishness", 
		"product_content": "Editors' note: The main feature of selfishness is wanting to be centre-stage, thinking the world revolves around you. Selfish people exist only for themselves. Selfishness can be in one’s essence, inherited. It is one of the most common chief features today, fostered by the current profit-oriented environment. Selfishness is also instinctive, operating in all animals. We too are animals, but have the possibility of being men. Selfless service and externally considering are good ways of breaking down selfishness. Many people take the opportunity to serve without looking for rewards, doing volunteer community work and helping others. Love is the sure way out.", 
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		"product_created_datetime": "2020-03-30 14:27:31", 
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